JUSTIFIED BY FAITH

ROMANS 4:1-25
1What then shall we say that
Abraham, our forefather, discovered in this matter? 2If, in fact,
Abraham was justified by works, he had something to boast about--but not before
God. 3What does the Scripture say? "Abraham believed God, and it was
credited to him as righteousness."
4Now when a man works, his wages are not credited to him as a gift,
but as an obligation. 5However, to the man who does not work but
trusts God who justifies the wicked, his faith is credited as righteousness.
6David says the same thing when he speaks of the blessedness of the
man to whom God credits righteousness apart from works:
7"Blessed are they
whose transgressions are forgiven,
whose sins are covered.
8Blessed is the man
whose sin the Lord will never count against him."
9Is this blessedness only for the circumcised, or also for the
uncircumcised? We have been saying that Abraham's faith was credited to him as
righteousness. 10Under what circumstances was it credited? Was it
after he was circumcised, or before? It was not after, but before! 11And
he received the sign of circumcision, a seal of the righteousness that he had by
faith while he was still uncircumcised. So then, he is the father of all who
believe but have not been circumcised, in order that righteousness might be
credited to them. 12And he is also the father of the circumcised who
not only are circumcised but who also walk in the footsteps of the faith that
our father Abraham had before he was circumcised.
13It was not through law that Abraham and his offspring received the
promise that he would be heir of the world, but through the righteousness that
comes by faith. 14For if those who live by law are heirs, faith has
no value and the promise is worthless, 15because law brings wrath.
And where there is no law there is no transgression.
16Therefore, the promise comes by faith, so that it may be by grace
and may be guaranteed to all Abraham's offspring--not only to those who are of
the law but also to those who are of the faith of Abraham. He is the father of
us all. 17As it is written: "I have made you a father of many
nations." He is our father in the sight of God, in whom he believed--the God who
gives life to the dead and calls things that are not as though they were.
18Against all hope, Abraham in hope believed and so became the father
of many nations, just as it had been said to him, "So shall your offspring be."
19Without weakening in his faith, he faced the fact that his body was
as good as dead--since he was about a hundred years old--and that Sarah's womb
was also dead. 20Yet he did not waver through unbelief regarding the
promise of God, but was strengthened in his faith and gave glory to God, 21being
fully persuaded that God had power to do what he had promised. 22This
is why "it was credited to him as righteousness." 23The words "it was
credited to him" were written not for him alone, 24but also for us,
to whom God will credit righteousness--for us who believe in him who raised
Jesus our Lord from the dead. 25He was delivered over to death for
our sins and was raised to life for our justification.
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Must a person participate in any religious ritual to be saved from the penalty of sin?
Paul teaches that all people are made right with God by faith in Jesus Christ apart from anything they might do to win God's favor. He validates this statement by reminding them that God declared Abraham, the father of the Jewish people, righteous before he received the rite of circumcision. Abraham wasn't justified by keeping God's law, but by believing God's promise (vv. 13-22).
If you want to be a godly man, remember that neither rituals nor good deeds will help you win God's favor. Salvation isn't based on something you do for God; it involves accepting what God has already done for you through his Son, Jesus Christ.